Unholy Alliances

TEL AVIV, Israel — For the impatient reader, we can begin at the end. On Jan. 22, Benjamin Netanyahu will win the Israeli election and become prime minister for the third time. This much we know already. He will likely form a government of parties that have opposing views about most of the issues that matter to most Israelis — the occupation, the economy, the role of religion, and more — just as he did in 2009. Foreign pundits will lament the country's rightward drift and the growing influence of settlers and the ultra-Orthodox.

Given this certainty, a casual observer might easily conclude that Israeli politics suffer from akinesia, remaining helplessly rigid and motionless like the sorry Parkinson's patients Oliver Sacks described inAwakenings. But that's the paradox of these elections. The outcome will be widely seen, reasonably, as more of the same and a sign of worrisome stasis. In fact, they reflect tectonic changes in the parties Israelis vote for and the issues on our minds. While Jan. 22's vote is almost guaranteed to be a victory for the status quo, the status quo is likely to be short-lived.

The first thing one should realize is that the security issues that have dominated Israeli politics for decades, and get most of the attention abroad, have not been a major factor in this election. Such a state of affairs would have been unthinkable a decade ago, when the Second Intifada and a spate of terrorist attacks allowed Likud to double its strength in the Knesset (19 seats to 38) in a single election. This campaign season is taking place as Iran draws within months, by some estimates, to being able to build a nuclear weapon, and was interrupted by a war with Hamas-controlled Gaza during which Tel Aviv and Jerusalem were shelled. So one might expect security to fully eclipse all other issues. But this has not happened.

Defense minister and perennial candidate Ehud Barak hastily ended his own Knesset campaign andresigned from politics after polls showed that his proficient prosecution of the war with Gaza brought him no popular support. Elections are just under three weeks away, and so far Iran has been raised only once in a high-profile way — by Shaul Mofaz, the head of the opposition Kadima party, whose election billboards show a mushroom cloud and, referring to Netanyahu by his ubiquitous nickname, bear the text "Bibi will get us in trouble." (Kadima is poised to be the biggest loser of these elections, dropping from 28 Knesset seats to just two, according to the latest polls.) No other major party leader has challenged the present administration's handling of Iran or has said much about the issue one way or another. Even Netanyahu, after months of speaking of little else but Iran and after a ham-fisted effort to scare pro-Israel American voters into backing Mitt Romney in the U.S. presidential election, has mentioned Iran only rarely and has generally refrained from making it an issue in his own campaign.

Of course, the issue of Israel's security is inseparable from discussions about the occupation, territorial compromise, and peace with Palestinians. These issues too have been less prominently debated in this election than in past ones — at least among the parties likely to play a major role in the new government.

The liberal-left Meretz party and the joint Arab-Jewish communist Hadash party remain unwavering in their support for a two-state solution, with the 1967 armistice lines, slightly amended here and there, serving as the border between Israel and Palestine. Present polls give them three and four seats, respectively, of the Knesset's 120. Former Foreign Minister Tzipi Livni's new Hatnua party supports immediate negotiations with Palestinian President Mahmoud Abbas and the Palestinian Authority. Netanyahu's failure even to reach the negotiating table is at the heart of Livni's campaign. Were the elections held today, she would receive eight seats. The mostly modern Orthodox and settler-supported Habayit Hayehudi and Ihud ha-Leumi parties steadfastly oppose relinquishing any of the occupied territories, ever. They poll together at 10 seats or so.

The larger parties — Likud and Yisrael Beiteinu, which are running together; the Labor Party; the new, centrist Yesh Atid party; and the ultra-Orthodox parties — doubtless all have positions about the occupation and peace negotiations, but they express them with surprising reticence and a seemingly willful lack of clarity.

For almost 30 years, since 1984, every election has brought clashes about religion and state of unparalleled acrimony. Over these issues of whether yeshiva students should be forced to serve in the army, whether Orthodox Jews should decide who can marry and how, whether buses should run on the Sabbath — and more — parties have risen to power and prominence and governments have fallen. In this election, however, the perennial enmity between secular and religious Israelis, especially ultra-Orthodox Jews, is strangely absent.

If security, peace, and religion absorb less of the electorate's attention, economics seems now to absorb more. In early December, the Labor Party issued a 66-page economic plan that advocates rolling back decades of neoliberal reforms and privatization and calls for massive government spending on public housing, increases in services across the board, an increased minimum wage, and more. The growing emphasis on the economy may be a sign the party, which had drifted away from its original socialist principles in recent years, got the message after 2011's massive social protests — in which thousands occupied central Tel Aviv to protest the rising cost of living, privatization of government services, regressive taxes, and an ever-expanding gap between haves and have-nots. Several leaders of the protests entered Labor's primaries last year and performed well enough to be ensured a spot in the next Knesset. Labor has embraced economic issues with unmatched single-mindedness, yet almost all the parties have made economics a part of their election campaign, most promising sweeping reforms of an economic system that they describe as unfairly balanced toward the moneyed and powerful.

פורסם תחת: English, בחירות 2013 | השארת תגובה

Chances for true partnership between Arabs and Jews

You have no reason to apologize,” my conscience tells me. “But,” it hastens to add, “it wouldn’t hurt to do so.” Go figure. By the way, this is an ongoing debate between my conscience and me, and not only over the decision of the Central Election Committee to disqualify the candidacy of the Arab-Israeli Balad party MK, Hanin Zoabi, a decision that was overturned by the Supreme Court.

These decisions came against the backdrop of widespread calls by Israeli Arabs to boycott national elections. It’s well known that the Arab voter turnout is shrinking. In the past, close to 80 percent of eligible Arab voters cast ballots. Before we get nostalgic for those bygone days, however, we should admit that the high turnout wasn’t exactly a show of democracy in action. Arab functionaries for the Zionist parties used to get even the dead to cast their ballots. In many places, the village elder would collect the ID cards of all the women and most of the men and vote on their behalf, with a proportional quid pro quo: The village head would get work permits from the military government, sometimes even gun permits, and occasionally manage to land a “job” in the education system.

This style too has yet to disappear altogether. Rumors still fly of ballot boxes full of pre-stuffed ballots during the primaries.

According to a survey by the Abraham Fund Initiatives as well as internal party polling data, a month before the upcoming elections, only 41 percent of Arabs voters were sure they’d go to the polls, while 42 percent had already decided not to vote. An additional 17 percent were undecided. In breaking down the results among those who decided not to vote, only seven percent cited ideology as the reason they would not be participating in elections. The rest planned to stay away mainly in protest: against the government’s discriminatory policies and the corresponding belief that the Arab vote cannot change the situation (35%); against the conduct of Arab Knesset members (34%), or against the failure of efforts to unite the Arab parties into a single bloc (12%). Six percent do not see the importance of voting (what can my one vote accomplish). Five percent declined to answer.

The northern branch of the Islamic Movement in Israel, led by Sheikh Raed Salah, and the “Bnei Hakfar” radical nationalists welcomed these survey results, waving them as evidence of Arab ideological opposition to the State of Israel. This, despite the fact, as noted above, that only seven percent of those planning to stay away – which constitute less than three percent of the Arab population – will do so for ideological reasons.

Not surprisingly, these results also play well to extremist parties in Israel, especially those who supported banning MK Hanin Zoabi for her participation in the Gaza flotilla in 2010.

To counter the trend of boycotting elections, Arab activists are conducting a major get out the vote campaign. Movingly, they are also being joined by Jewish partners, who have recruited prominent Jewish Israelis – from left and right – to entreat Arab voters with a petition entitled “We want you as partners: come vote.” This call acknowledges the prolonged discrimination suffered by the Arab population, and recalls the events of October 2000 (in which 13 Arab protesters were killed in clashes with Israeli police) as a major rupture that precipitated the plunge in the will to vote. But it also sees the separatist trend as posing a grave danger to the mutual interests of the majority of the two communities.

True partnership between Jews and Arabs is possible, as happened during the second Rabin government. Even if there is not always agreement between the groups – and after all, that’s the nature of democracy – it is imperative that all citizens take part in shaping the future together. This is the first step towards the establishment of a politics that respects the needs and identities of the majority and of the minority.

So, getting back to my conscience, yes, there is an apology, even a twofold apology: one for the behavior of MK Zoabi, and one for that of her detractors.

Zoabi has every right to think differently and act differently. But when she conveys indifference towards Israeli society, makes no effort to appeal to the Jewish street and takes a politically militant line, she not only feeds extremist Jews and gives them an excuse to go wild at her expense, she also affects her immediate community, Israeli Arabs, many of whom simply do not agree with her. For that, it’s worth apologizing to Arabs as well as to Jews.

And yet, as citizens of this country, I and my conscience also apologize on behalf of and in the name of democratic values, to all Arabs in Israel affected by the campaign of incitement against Zoabi and the decision to ban her. As demonstrated by the Supreme Court decision, a democratic country does not disqualify a candidate from running just because of extremist statements or actions.

פורסם תחת: English | השארת תגובה

Tea-with-Putin Gambit" Edition of The Promised Podcast"

The newest "Promised Podcast" (The " Tea-with-Putin Gambit" Edition) has now also been given to the people.

This time, Eilon and Noah (though stricken that Don is abroad) discuss (1) the rumpus over evacuation of five apartment buildings in the Beit El neighborhood of Givat ha-Ulpana, after the Supreme Court ruled that the land upon which they were recently built is owned by a Palestinian, and (2) whether or not there is anything to the blogosphere's J'accuse that Israel's recent treatment of Sudanese and Eritrean refugees is a product of the nation's barely subterranean racism.
All that and Gelfand & Ben Yehuda updates, learnin' 'til the break of dawn, and a new book every eighty second!
The show available on Icast (listen on your computer here, or right click to download as an MP3 here) on your android phone or tablet and at ITunes here (mouse over the number 1, and click on the little triangle in the circle).  Better yet, subscribe on ITunes, and each week's episode will appear on your ipod on its own, as though you had a team of servants committed above all to making your life easier! Also, if you review us gently on ITunes, we'll be forever in your debt (it helps get us to the top of ITune's search engine, which brings us more listeners.)
As ever, we want to hear what you think by email or on our Facebook page (where you can click "like", as proof positive of your rugged individuality).  We'll take your comments seriously, and we'll respond. 

פורסם תחת: English | מתוייג: | השארת תגובה

The Promised Podcast The "Make Way for Sherpas!" Edition

The Promised Podcast is back and, critics say, better than ever.  It’s the news of Israel, discussed in an unblinkered way by insiders who know and love Israel. This time, we discuss these three topics:

(1) Should we give a damn what the world thinks?  The latest annual “Country Ratings Poll” of the BBC World Service (carried out by and University of Maryland’s Program on International Policy Attitudes) ranks Israel as the third least popular country in the world (or the “third worst country in the world” as the Palestinian Telegraph headlined the story they seemingly plagiarized from Ha’aretz).  Ouch!  (The original Ha’aretz story can be found here, alongside coverage by the Times of Israel).  The story illuminated the blogosphere like the Northern Lights, with critics of Israel finding in the study validation for their long held views.   Some pro-Israel bloggers saw in the results a spur to redouble efforts to get out the good word about Israel’s positive aspects.  Some bloggers related to the whole thing with wry resignation and humor.   (It is worth noting, by the way, that elsewhere the polls has sparked similar recriminations and breastbeating, perhaps most notably concerning Pakistan, whose showing was worse than Israel’s).

We ask: (1) Should we care what global public opinion polls show our popularity to be?, (2) If so, why?  (3) Should they influence our behavior in any way (or rather, should the ill-regard with which we are held by many in many places influence our policy, behavior, etc.)?

(2) Why must we have teenagers In love?   Recently, the Knesset voted (in a preliminary reading) to raise the legal minimum age of marriage from 17 to 18. (And here.) This after recent surveys have shown an increase in underage marriage.   Religious parties opposed the proposal, claiming that it is anti-religiousthat it would stymieyoung people ready for marriage, and that it would further expand the scourges of pre-marital sex and abortion.  Some secular legislators insisted that the law was necessary to bring Israel into line with progressive, enlightened standards, and that the religious opponents were medieval nincompoops.

We discuss the following questions: (1) Do those traditionalist Israeli subcultures in which marriage customarily occurs at a younger age than the rest of us (some Arab subcultures, Bedouin, Ethiopian, Haredi, and more) have a right to continue these customs?  (2) How does one draw the line demarcating legitimate cultural autonomy from, in this case, child (and more specifically, girl) abuse?

(3) Should we forget thee, O Jerusalem Day.  Recently, Israel celebrated Jerusalem Day.  Well, a part of the country celebrated J-lem Day.  Bar Ilan University gave off, while Tel Aviv University saw demonstrations against the occupation.  PM Netanyahu gave a stirring speech about the indivisibility of the City, while former PM Ehud Olmert said that, truth be told, J-lem already was divided, and needed to be formally so if peace was ever to be achieved with the Palestinians.  Leftists around the country voiced misgivings ranging from ambivalence to hostility towards the celebrations of the unification of the city.  In “Open Zion”, Gershon Gorenberg criticized J-lem as a day that celebrates the city in a way that ignores the Palestinians who live there, and embodies a vision of the city as part of some redemptive, messianic Jewish vision for Jerusalem, instead of an earthly, democratic, multi-cultural city serving as the capitols of two nations.

We are joined to discuss all this by Gershom Gorenberg himself, a brilliant mensch.

Plus, an encomium to the natatorial arts, a paean to the primogenial politicians of the periphery, and a panegyric to the piano!

פורסם תחת: English | מתוייג: | השארת תגובה

The new Promised Podcast – The "All Glory to Boris Gelfand" Edition

 This week's discussions: (1) The scheduling of new Knesset elections for September 4th, and their shocking cancellation after PM Netanyahu and Kadima head Mufaz cut a late-night deal to form a huge “national unity government”, (2) The sad, unnerving, continuing hunger strike of Palestinian prisoners in Israeli jails, and (3) the legacy of Prof. Benzion Netanyahu, the brilliant, uncompromising father of Benjamin Netanyahu, who recently passed away at the age of 102.  All this and burning sh*t in honor of Shimon bar Yochai, a hundred years of Jewish football, and Jazz-envy.

The show available on Icast (listen on your computer here, or right click to download as an MP3 here) on your android phone or tablet and at ITunes here (mouse over the number 1, and click on the little triangle in the circle).  Better yet, subscribe on ITunes, and each week's episode will appear on your ipod on its own, as though you had a team of servants committed above all to making your life easier!

As ever, we want to hear what you think by email or on our Facebook page (where you can click "like", as proof positive of your rugged individuality).  We'll take your comments seriously, and we'll respond.

פורסם תחת: English | מתוייג: | השארת תגובה

The "Sex, Drugs & Sustainability" Edition of The Promised Podcast

The newest, freshest, most recent, and most up-to-date episode of the Promised Podcast (The "Sex, Drugs & Sustainability" Edition) is here, and the critics say it may be the best episode ever!
Hear discussions of (1) the halting entry of “the Greens” into Israeli politics, and their prospects of influencing the Knesset and City Halls around the country, (2) a surprising trend towards legislating feminist ideals, as new laws aim to limit breast augmentation surgery and skinny, skinny models, and (3) the use of psychiatric drugs by some Haredim to tamp down unacceptable sexual and homosexual urges.

All this and Don’s relatives in the Palmach Museum, remembering lost soldiers, and the Knesset’s charming “Bible circle” study group!  

The show available on Icast (listen on your computer here, or right click to download as an MP3 here) on your android phone or tablet and at ITunes here (mouse over the number 1, and click on the little triangle in the circle).  Better yet, subscribe on ITunes, and each week's episode will appear on your ipod on its own, as though you had a team of servants committed above all to making your life easier!

As ever, we want to hear what you think by email or on our Facebook page (where you can click "like", as a demonstration of your individuality).  We'll take your comments seriously, and we'll respond.

פורסם תחת: English | מתוייג: | השארת תגובה

Israel at 100

פורסם תחת: English | מתוייג: | השארת תגובה

At 64, Israel's future is brighter than you might think

By Noah Efron, Nazier Magally
Published at Haaretz.com

Sixty-four years after it was established, Israel is a place of stark contradictions.

For most Jews, Israel is a dream fulfilled: a national home and a place of their own. It is also a homeland for Palestinians who also seek a state of their own. Israel is a boisterous democracy, with courts committed to humane, liberal values and a contentious watchdog press. It is also a country where discrimination, especially against Arabs, is commonplace.

Israel's economic success has been extravagant, from the agricultural miracles wrought by the collectivism of its early days to the "Start-Up Nation" it has become. But economic growth has left many behind, producing gaps between the powerful haves and the vulnerable and often alienated have-nots.

Israel is a splendid quilt-work of cultures that together produce literature, music, arts, sciences and scholarship of world renown. Yet many see it as a culture in decline, newly reluctant to fund universities, libraries, theaters and museums.

Israel is a land of great natural beauty. But its landscape is blighted by strip malls and polluted water and air, as open spaces yield to the asphalt and concrete of thoughtless development.

These contradictions can fund either hope or despair. For some time, despair has won the day. We tend to assume that today’s problems will only worsen tomorrow. This pessimism prevents us from seeing Israel's extraordinary achievements, and discourages us from giving voice to a vision for a better future. Despair breeds inaction which in turn breeds despair.

To break this cycle, we took to the road in an effort to see the country afresh. Beginning two years ago, together with our colleagues, we spent days and nights with ultra-Orthodox Jews in Beit Shemesh, Russian immigrants in Ashdod, Palestinian Israelis in Nazareth, Mizrahim in Yerucham, Bedouin in the neighboring unrecognized village of Rachma, settlers in Kfar Etzion and Palestinians in Beit Jallah. We travelled to Efrat, Uhm el-Fahm, Tirat Carmel, Ein Hud, Haifa and Jerusalem. When the summer protests produced tent camps across the country, we visited them from Kiryat Shemona in the north to Dimona in the south.

Through these travels, we observed a great and growing discrepancy between the way Israeli politics and society are discussed, at home and abroad, and the way they operate for real. The dichotomies that so many of us have for so long believed define the country – Ashkenazi vs. Mizrahi, Jew vs. Arab, secular vs. religious, center vs. periphery, native vs. immigrant, left vs. right – no longer reflect the complexity of Israeli society. There are commonalities in values and in visions that have gone largely unnoticed, and in these things that we share one find seeds of a common future characterized not by conflict, but by community.

One commonality, often overlooked, is a shared wish to be part of the world in which we live, and take responsibility for it. It is commonly assumed that ultra-Orthodox want to be funded and left to do as they will. We met many Haredim who seek ways to take part in the society that surrounds them, working in hi-tech, taking part in NGOs, taking part in local politics. We met in Yerucham people concerned about the poverty of Rachmah, the neighboring Bedouin village.

Everywhere we found Israelis who believe that the ability of each of us to live a good life depends upon the ability of our neighbors to live a decent life. To many, this means developing new attitudes towards how our economy is run. After decades of privatizing, a great many Israelis wish now to breathe new life into the public square. Also, we want to supplement the economy of global start-ups with local economies that work; alongside highly-capitalized "exits," we seek businesses that set down roots. We are unwilling to accept that to get ahead, others much be left behind. To most of us, social solidarity matters, just like salary.

We found that, alongside disgust for the politics of today, there is great thirst for a new sort of politics of tomorrow.

After two years of seeing these same things in very different places across the country, when the social protests were greeted last summer with almost universal support, it was – for all its energy and bonhomie – not altogether new. The protests delighted us, but they did not surprise us.

In 1906, Theodor Herzl ended Altneuland, his novel anticipating a Jewish State, with an aphorism: “If you will it, it is no dream.” This implausibility was dismissed by Herzl’s contemporaries, but only forty-two years passed before Israel was established. Herzl himself insisted that the seeds of the future he envisioned had already been planted when he wrote, and that his was less an act of prophesy than it was of sensitive observation of a future already unfolding.

For those able to look with a careful eye, a future is unfolding that is more decent than we usually allow ourselves to see. The truth is, it takes no great act of imagination to envision an Israel at 100 that is decent and sustaining for all Israelis, at peace with its neighbors and at home in the world. In fact, it takes little more than a bus pass and an open heart.

Noah Efron is a Senior Fellow of Shaharit: The Think Tank for New Israeli Politics, and Senior Lecturer at Bar Ilan University. He is the author of Real Jews: Secular, Religious and the Struggle for Jewish Identity in Israel.

פורסם תחת: English | מתוייג: , , | השארת תגובה

"Happy & We Know It!" Edition of The Pormised Podcast

The newest episode of the Promised Podcast (The "Happy & We Know It!" Edition) is here!
This time, hear discussions of (1) a new joint secular-religious school system, recently approved by the Knesset, and its relationship to quantum physics, (2) the kerfuffle around Gunther Grass’ poem decrying Israel’s threats against Iran, and insinuating that Germans fail to oppose it because they are afraid to be labeled anti-semites, and (3) a new study finding that Israel is near the top of the list of the “happiest” nations in the world, and the weird paradox of Israelis being so happy and yet so miserable, all at once.

All this and the moguls of the Golan, cool border-crossing literature by author Eli Amir, and the Palestinian Israeli woman who won the TV reality show dedicated to Mizrahi Jewish music, and how she became a gay icon!

The show available on Icast (listen on your computer here, or right click to download as an MP3 here) on your android phone or tablet and at ITunes here (mouse over the number 1, and click on the little triangle in the circle).  Better yet, subscribe on ITunes, and each week's episode will appear on your ipod on its own, as though you had a team of servants committed above all to making your life easier!

As ever, we wamt to hear what you think by email or on our Facebook page (where you can click "like"; do it even if you don't like the show, as a way of showing the network suits that you are your own person!).  We'll take your comments seriously, and we'll respond.

 

פורסם תחת: English | השארת תגובה

"Zionist BDS" is Not the Way to Save Israel

Post by: Noah Efron, Published at: ZionSquare.org

Writing in the TimesPeter Beinart urges supporters of a “democratic Jewish State” to launch a boycott of Jewish settlements in the occupied territories. Unlike many efforts to organize against the occupation, what he proposes is shot through with sympathy for Israel and Israelis. Ostracize the territories (“nondemocratic Israel”), Beinart instructs, but support the state within the Green Line (“democratic Israel”). Acknowledge, too, that many settlers themselves find themselves in the territories only because government policy extruded them there, making them victims as well as victimizers.

And above all, don’t give up on Israel, even if its leaders seem to have lost their way, and despite the fact that “boycotting other Jews is a painful, unnatural act.” Beinart expresses the furrowed-browed concern of a guy planning an intervention for an alcoholic brother about to lose his job, family and health, who just can’t help himself. His proposal is the work of a mensch and, no doubt, an act of love.

Still, “Zionist BDS,” as Beinart calls it, is a bad idea—because of what it says, and what it would do.

One thing the proposal says is, despair of Israeli politics. We’ve passed the point of trying to persuade, cajole and argue. And we’ve long passed the point of listening to those in the political center, who fear that the return of the territories now, in the present circumstances, would produce a state of perpetual violence, threat and misery. How much more so, the right, whom we have long dismissed as fanatic and, recently, fascist. It is a commonplace that Israel’s government is broken, irrevocably in the hands of extremists and millenarians who are unable and unwilling to compromise, even if their intransigence means the end of Israel’s democracy or even the country’s very existence.

But there is plenty of reason to think this commonplace is wrong. The past twenty years have produced the Oslo Accords, the Wye Plantation agreements, the near-miss 2000 Camp David negotiations, the withdrawal from Gaza and the intensive Abbas-Olmert negotiations documented in the Palestine Papers. Each of these was flawed, perhaps fatally, but to look at them and conclude that Israeli politics is too broken to produce progress towards peace is to willfully ignore the record. Ehud Olmert, Arik Sharon and Tzippi Livni—all leaders of richly hard-line, Likud heritage—each grew willing to relinquish territories in ways that no one anticipated.  Behind the call for a boycott is despair and wary impatience with Israel beyond what a generation of recent history justifies.

Another thing “Zionist BDS” says is that the settlers and the settlements are the problem.  This binary division by geography—the mapping of good, democratic Israelis within the 1967 borders, and bad, nondemocratic Israelis beyond them – too easily lets those of us who live within the Green Line off the hook.  It also too easily vilifies the settlers.  It casts the issue as a morality play, with me (a democratic Tel Aviv leftist opposed to the occupation) versus them (nondemocratic and self-serving settlers). In fact, the issue is us, all of us, and the problem is ours, all of ours. Us and the Palestinians, who have also played a role in the ongoing tragedy of the occupation, and not only as victims. Palestinian terror, holocaust denial and unwillingness to find any legitimacy in Jewish nationalism, have a place alongside Israeli misdeeds in the troubled history of the occupation. All this is lost in a binary distinction between democratic and nondemocratic Israel.

Which leads to what “Zionist BDS” would do. It would reify the division between Israelis living within the Green Line and those living beyond it. It would further enlist Israelis into camps, and draw moderate Israelis, who are disgusted with the occupation yet are unwilling to view as enemies their relatives and friends living over the Green Line, into league with settlers. And it would entrench a mirror division between American Jews who advocate boycott and those who never could. A boycott would add to, rather than diminish, the confounding the us-versus-them-itude that already characterizes discussion among Jews in Israel and Jews in America. A boycott would draw in India ink a line that we need desperately to erase.

Like Beinart, I long to see an end to the occupation. But the way to end the occupation is not to cordon off those who seek to maintain it, in Israel and abroad. The way to end the occupation is to engage those who seek to maintain it, to listen to them in hope of understanding, to respond, debate, cajole, argue, and negotiate—in short, to do those unruly things that messy politics demand.

פורסם תחת: English | מתוייג: , , | השארת תגובה